G is for “Godspousery”

While I don’t care for the term godspouse, it is perhaps one of the most well known terms to describe the mystic relationship that develops between the soul of a human and the god the soul belongs to. Plato describes the act of Eros on the soul, and myth often shows Eros (or Aphrodite) acting to play the matchmaker between human souls and the gods. Of course most of this is regarded as nothing more than mythic generation of heroes etc, but these myths also serve as an important spiritual dialogue to our souls to take root with the love inspired in the soul. Ten years ago when I first started down this path in my relationship with Apollon, you could throw a rock and be quite unlikely to ever come close to hitting another godspouse. Now I am feeling inclined to write on this subject for my pagan blog project entry rather than what I had previously planned just because there has been instances coming up recently in which emotions have run high over misinformation regarding godspousery and assumptions that have been made. Therefore I am hoping that this post will clear some of those things up. These are in no particular order of importance, and I may miss a few points, as I am certain that there are many more which are relevant. If I missed something please feel free to add another point to the comments section.

1.) Misconception: Godspousery is a new pagan fad indulged in by young women (usually in their 20’s) engaged in without much consideration or forethought towards the consequences of jumping into that kind of relationship with a god.

Answer: While it is true that there are a number of new godspouses on the scene who fit that bill, there are many folks out there who have been around and have had such a relationship established successfully for a number of years. Among them there are many instances where it is seldom jumped into but has a kind of “courtship” phase before deciding on taking on that kind of relationship and level of devotion. Nor are all godspouses even women. Which leads me to point 2.

2.) Misconception: That all godspouses are women engaged in a bridal relationship with a male god.

Answer: Nope. In fact there are men who engage in this relationship with male gods, and with goddesses, and women who engage with this relationship with goddesses even as there are women who engage in it with gods. When I say women and men here I mean for it include heterosexual, homosexuals, transgenders et al. Despite what the current most vocal majority is, godspousery has no sexual or age prerequisites. It is a calling of the soul, an attraction inspired by Eros between the soul and the god. Right now there appears to be a majority of godspousery showing up among cisgender women, but that perception may very well be skewed by how many folks are silent on the subject. Many men seem to be more reluctant to talk about it publicly.

3.) Misconception: All godspouses are of a Nordic or Heathen religious tradition.

Answer: This perception may again have to do with the vocal majority, as it may *appear* that is most common with Odin and Loki, but it is not altogether accurate. I have met individuals who are godspouses to gods from various pantheons of gods. Myself included obviously.

4.) Misconception: There is absolutely no historic basis for godspousery.

Answer: This is kinda of a tricky statement, because history is not always quite that detailed. Setting aside the myths (in which as I noted above many such situations arise), you do have instances in which mortals were considered brides of gods. From a Hellenic perspective, the initiation imagery of women for the mysteries of Dionysos have a distinctive bridal imagery to them with Dionysos and Ariadne looking on. Likewise the Pythia was widely considered the bride of Apollon, and literature seems to indicate similar concepts of the sybils. Virgil’s Aeneid certainly suggests a very intimate relationship between the Sybil at Cumae and her god. Of course whether these kind of personal relationships were common outside of these very prominent cult settings we will likely never know, although great devotion of love to a gods seems dubious that it was uncommon, else how sympathetic and tragic would have the death of Hippolytes been without the understanding of his love of Artemis and his preference of her company and scorn of entering into marriage. Or the rise of Plato’s philosophy in regards to addressing the subject of the soul’s attraction and love towards the god to which she belongs (soul typically represented in the feminine form symbolically). So it very well may have not have been unheard of, but likely not common either. However, in modern times I have heard that there are cases in which girls take a bridal relationship to gods in Hinduism, and there is a lot of marital symbolism in Hinduism with the concept of the soul’s union with god, especially it seems with the textual material dealing with Krishna. In another direction, a book on Santeria showed beautiful pictures of a room in which a devote gave to his lwa wife (I probably got the term lwa wrong, I often confuse the terminology between Voodoo and Santeria). There are also suggestions in history of kings entering into marital pacts with powerful goddesses in some northern regions….how much of that is true though I can only hazard to guess.

5.) Misconception: Making the decision to be a godspouse means that you are agreeing to being enslaved by that god/dess into his/her service.

Answer: People who identify as god-slaves, whose relationship with their god is defined solely by the work they do for them, do exist. Sometimes (and I must stress this because I have not personally seen it often) a godspouse (who also usually does some kind of work on behalf of his/her beloved) will also identify as a godslave, but these terms are not synonymous. A godspouse does not necessarily feel enslaved to his/her god, anymore than you feel enslaved to your mortal spouse. It is of course a very serious commitment however. Love and intense devotion and loyalty go a long way that as with any loving relationship, a godspouse is likely to do what pleases his/her beloved just as much as people do every day for those that they love. We do however, recognize that we are not by any means equal to the gods and not gods ourselves, and therefore are placing ourselves in very uneven relationships power-wise, which also means that there are some sacrifices. But typically the gods are not ogres and do not demand anything more than what is suited to our own individual relationships with them and what we need, and what we are capable of. We may be ensnared by Love/Eros but it is a positive thing, there are no chains (unless, again, that is something particular to your relationship… on whatever level lol).

6.) Misconception: For women being a godspouse to a male god is anti-feminist.

Answer: Again, not so. As mentioned above there is no enslaving to a god’s will thing going on (typically), and as a matter of love it shouldn’t be judged as anti-feminist anymore than any women who engages in a marital to a man. There is an imbalance of power which may make it more pronounced to some feminists that there is a relationship of extreme inequality going on which act as triggers for them. However in any relationship one establishes with a god, you are going to be the inferior in the relationship, that is just how it goes. That is not say that we lack value, or boo humans kind of thing. We are self determining and quite capable of saying no and refusing anything our gods put before us, but it is easy to be a bit of a pushover for one that you love and do things that you feel that the god wants or will please him out of no other reason but love.But rather it is a recognition that we are not gods and therefore are not going to be on equal playing ground when it comes to power nor should one expect to be treated with some kind of reverence from others. We should not aspire or pretend otherwise…to do so could potentially lead to some serious delusions and hubris (for only the gods can deify, we can’t determine ourselves to be as they are). Also this idea of gender based inferiority is rather absurd, not only because gender based inferiority takes a huge backseat to any concept of inferiority to the gods in general, but also because it makes an assumption that the gods have a set literal sexual form. But the gods are not biological beings, they are greater than that. Therefore whereas their identities are often tangled up in a particular gender, often in relationship to their domain, many gods have been known to appear in a female form in some myth or another. Therefore the whole female inferior to the male argument is rather invalid. And as such it cannot be anti-feminist.

7.) Misconception: All godspouses are seers/spirit workers.

Answer: I think this misconception has caused some of the greatest friction when it comes to godspousery, or rather between godspouses, especially of the older and younger generations. There is an assumption that being a godspouse means that you must automatically become a seer, which is really an absurd assumption because those beloved by the gods in myths formed a variety of functions and had a number of various talents, but has also caused frustration. This frustration is due to new godspouses finding that they either lack the ability, or inclination, to fulfill this role. So I will say right here and right now, although a lot of godspouses find it fulfilling to be a seer/spirit worker it is not a prerequisite! Like the beloveds of history and myth, we all have our own directions our work will take us that can touch on any small part of the vast domain of the god one is “married” to. It doesn’t mean that you won’t have a knack for things in several areas, including divination/interpretation of signs/spiritwork/etc, but having that knack and even engaging in it on a personal level doesn’t mean that is what you are supposed to do or what their calling is. What your calling is will likely work itself out over time.

8.) Misconception: All Godspouses are celibate.

Answer: While there are many godspouses who make a choice to be celibate, this is something that is determined by their own individual relationship with their beloved god/dess. Sometimes the gods indicate that the desire for their mortal spouse to be unwed and/or celibate. I suspect it has more to do with the needs of the mortal spouse in particular. While it was not requested of me I have gone through several long periods of celibacy and have recently come to the conclusion, that some other godspouses I know have come to, that the commitment to the god too easily conflicts with the emotional needs of a mortal partner. In short it can seem unfair to the other person, and can sometimes cause some hostile feelings towards the godspouse’s spirituality. That said, there are godspouses who have very successful marriages and romantic partnerships. So in the end it is really about what is best for us all individually. I don’t believe that the gods call us to do anything in particular that isn’t already part of our disposition.

— Lykeia (4/08/2013)

2 thoughts on “G is for “Godspousery”

  1. The divine marriages in Hinduism are not modern. They’re an ancient tradition that has since been banned because the tradition was so severely damaged during various colonial enterprises, and many who are married to gods nowadays are forced into prostitution — it’s a side effect of the women no longer being state-supported as they once were. See https://www.youtube.com/watch?v=lPBIT_hhd_w about modern devadasis and the monographs _When the World Becomes Female: Guises of a South Indian Goddess_, Joyce Burkhalter Flueckiger, and _Women’s Lives, Women’s Rituals in the Hindu Tradition_, ed. Tracy Pintchman, to read about matammas, if interested.

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