Here are some simple ideas for a modern celebration of Prostateria, the Birth of Apollon. I usually want to have idea posts like this one published at least one week in advance of the day, but busy life got the better of me in this instance, so I’m posting this on the day itself. However, there is no reason why you can not celebrate this festival at a more convenient time for yourself. Everything is flexible. 🙂
For more information on Prostateria, see this post by Lykeia.
Decorating the shrine or altar is one obvious way to mark the occasion– gifts and offerings, incense and lit candles, or anything else that helps to remind you of the beautiful occasion that is His birth into the world. I recommend asking Him beforehand what He might like, through whatever method of divination or oracle that you prefer.
Prepare a meal for Him, a special meal that you only make on special occasions, so He feels welcomed in the best way possible.
Dress nicely for Him. It doesn’t have to be overly formal, but put on something flattering, and be sure to clean up a little around the house, especially in the room where His shrine or altar is located.
Express your love and appreciation for Him, with poetry or songs, art or dance. If you play an instrument, this is an ideal occasion to regale Him with your art form.
Include His Mother and Sister in the festivities. Invite Them also when you invite Apollon to be present in your home. His love for Them is well known, and any celebration in His honor is better celebrated in Their honor, as well.
And finally, one of the very best ways to honor Him on this day, is to decorate a doorway inside your home in His honor. Apollon Prostaterios is the Lord Before the Doors, who, by His liminal qualities, opens us up to all new possibilities. This is especially relevant as the moment of His birth opened the world to the many possibilities of His existence.
Doorways are inherently liminal spaces, existing between one room and another, or between the outside and inside. Birth is a liminal phenomenon, bridging the time between life and pre-life.
To decorate the doorway, you can use any number of things that you associate with new life life. Seasonal flowers or fruits are always nice, and depending on your area and climate, may be readily available. Barring that, you could use artificial flowers and fruits. Although, you might prefer to hang or wrap evergreens on the doorway, for they are symtbolic of the unchanging, youthful nature of Apollon. Evergreens are also usually still available in colder climates at this time of year, in the Northern Hemisphere.
Within the decorated doorway, as opposed to before the altar (or better still, at an altar erected in the doorway), you may choose to present your offerings and recite prayers or poetry, as well as greet the God, in welcoming.
Blessed Prostateria, and Hail to Apollon, on this, the day of His birth.
[Aegletia begins October 1st, and lasts through October 9th]
Here is a short guide for those who may wish to prepare their homes for Apollon’s arrival during the Aegletia festival.
The first day of Aegletia this year (2016) falls upon the Deipnon of Treasury Month Lykeion, so any and all of your usual cleansing activities will serve to purify the space of your home with little extra effort on your part. You may, however, decide to do a few things specifically to make the space more alluring to Apollon for the purposes of this festival. And because the second day of Aegletia, meant to welcome Him into your space, falls upon the Noumenia of Treasury Month Aegletion, which, like all Noumenia celebrations, is a time to honor and welcome our Lord as the new light shines upon us, your preparations will be even more meaningful.
The Aegletia takes its name from Apollon Aegletes, the Lord of the setting sun, the waning light (particularly as it decends over the ocean, that vast expanse separating continents– and thus is a metaphor for our separation from Apollon), who soon will leave us and this world’s affairs behind to take up residence once again in His ever-blooming abode of Hyperborea, in the North. In keeping with the theme of this epithet, one may choose to acquire a few crystals of a bold, sunlit nature. Some are partial to yellow or orange calcite and carnelian, though selenite, quartz and amber are also appropriate. These are only suggestions, however, so feel free to substitute with those crystals that you find are personally relevant.
You may lay the stones upon Apollon’s altar in the week leading up to the festival to gain His blessing, or alternatively, you may lay the stones out at dusk to acquire the particular solar energy that comes only at that time, for a succession of days. When the first day of the festival arrives, you may place the stones in various locations throughout your home, to bring forth these solar energies, or Apollon’s blessings, as well as for a subtle decorative effect.
Another action you may take, which is of a purificatory nature, is to fill a jar with salt water and place it on your dining room table up to a week before the start of the festival. After placing the jar, go about your normal routine, but be aware of your thoughts and the general type of energy that pervades the space. If you feel negative, try holding the jar and allowing the salt water to absorb the troublesome emotions. This clears the space, especially upon the table, where you might choose to set up a temporary festival shrine so that Apollon will be brought nearer to you and your family as you celebrate the various days. Ordinary table salt and tap water are fine to use, though some may choose spring water or sea salt. On the morning of festival day one, pour out the salt water, either in the dirt somewhere off your property, or down the drain of your kitchen sink.
Bringing fresh flowers into your home is another idea that fits well within the framework of the Aegletia. Not only does Apollon enjoy the look and perfume of all types of flowers, they may also serve as a reminder of the fleeting nature of His time with us before His final departure. Many flowers only last a little over a week, so with the festival lasting nine days, by the final day, they would make an appropriate offering to the ritual fire, if you have chosen to have one. Flowers are also beautifully decorative and will brighten up all manner of household spaces.
You may also choose to designate a cozy spot, perhaps in your living room, for the presentation of gifts or offerings to Apollon, Artemis and Leto. This may be done at the main shrine or altar to Apollon, or you may set aside another space. Again, this spot may be decorated with flowers, crystals, or any other thing you deem appropriate. The purpose here is to display the physical reminders of your joyous love for Apollon, and His Sister and Mother.
We will now conclude with a few relevant links for those who choose to celebrate the Aegletia with us. May you all be blessed, and may our Lord Apollon see you swiftly upon the morning of the second day. Hail Aegletes! Hail Apollon!
This post springs directly from a conversation I had with one of my Treasury Sisters last evening. I decided to write a bit about it here, because it revolves around our group calendar, and how and why it came to manifest the way it did.
One of the first things (if not the first thing) you will notice about the Treasury’s Calendar, is that we have set our New Year celebration near to the Winter Solstice, as opposed to most of the ancient Hellenic calendars, which set the New Year at the first Noumenia after the Summer Solstice. While this is not totally universal, as the Doric calendar was, we believe, set to begin around the Autumnal Equinox, this is usually the standard to which many Hellenic organizations and individuals apply their own calendars.
However, for us, matching the old systems, or systems utilized by other organizations was never our priority. What has always been important for us, and in all aspects of our organization, was that we came together harmoniously in the decision-making process. In order to build a solid foundation from the pillars of individuals, it is our goal to always take the considerations of our Sisterhood into account when making decisions. We are all equals, and so have an equal say in how this Tradition is shaped.
We all come from differing backgrounds in regard to religion and our expression thereof. Some are Hellenic, some are more Roman-leaning, some are of Jewish descent, some are Wiccan, and so on. We all have varied interests in certain seasons or times of year, and sometimes those interests mesh, while sometimes they do not. But that is the nature of working within a group structure. We have to make room for one another, to make space for the thoughts, desires and practices of each Sister. In fact, the days of our calendar are already a coming together of our differing household traditions. None of us actually celebrate every single holy day we have marked, because… imagine how overwhelming that would be on one person. The reason we even have a calendar is to bring a cohesive focus onto Apollon throughout the year, not to stress each other out. That is why we compromise so well.
So, as per the Treasury’s Calendar, I have already celebrate the birth of Apollon as Prostateria, whereas Lykeia has not yet. This does not bother us in the slightest, because for all that we strive for unity, we also understand that personal preferences will ultimately shape the outcomes of our household practices. We do not offer up these Treasury-specific dates as a way of supplanting the traditionally Hellenic, or Roman, or what-have-you. We offer them to one another, and to the public, as a general guideline for those who wish to have a year full of days special and specific to Apollon. These days are symbolic in nature anyway, as none are thought of as the actual physical days upon which the specific events occurred.
We also keep in mind that the ancient calendars were not universal, that each city-state had their very own, with sometimes overlapping themes at certain seasonal shifts, but there was no One True Calendar fit for all Hellenic worship. Therefor, we do not worry about trying to fit ours within such an imaginary framework. We are the Treasury of Apollon, not ancient Athens, or even ancient Sparta, which is of great personal significance to several of us, myself included.
When you work and worship with a group of individuals, it is imperative that you all find your way together, that you each are incorporated into the process of building the Tradition you seek together. Otherwise, it just seems a bit like one or two people handing down rules or regulations, which is just not how we at the Treasury operate.
Happy Prostateria! In honor of Apollon’s birthday, I finally finished this article!
Happy Birthday, my Prince, and may You receive the love of many new devotees in the coming hours, weeks, and years! Hail Apollon Prostaterios, Lord Before the Doors!
So, over the last few weeks (months maybe) I’ve received this question from a few different people, which is basically: How does one properly begin a relationship with Apollon?
Now, I can only tell you my own experience in starting a relationship with Him, keeping in mind also that I had a relationship with Him long before I knew it *was* Him. If you can understand that my approach to this article will be based from that experience, then I think we can begin. Though, I will try to keep this as generic as possible.
If you are looking for all the traditionally Hellenic approaches to His worship, then may I suggest taking a look at this article written by Lykeia, wherein she lays out the basics.
To begin, let me say that Apollon is among the most flexible Deities I’ve ever encountered, in the sense that He will willingly and often eagerly work with new and aspiring devotees within the tradition they are most comfortable or familiar. This means, if you are Wiccan, Neo-Pagan, or something else entirely, He probably isn’t going to demand that you stop immediately and only honor Him in a Hellenic context. I’ve also noticed that Apollon is one of the most syncretic-friendly Gods out there. So while He’ll readily work with us in ways we already know, He does like to push us outside of our comfort zones, even if it only amounts to an intellectual exercise, and not any kind of syncretic worship practices. Although, that can and does happen, especially if you are involved in anything Roman and/or Gaulish.
When I “began” a relationship with Him is better explained as when I began relating to Him as Apollon, as opposed to the Nameless Spirit who’d been following me around since I was four years old. The only thing that changed was that He finally gave me a name to go along with the energy I was well accustomed to. And I’ll be honest, having *that* name thrown out of the ether at the same time I was given my first statue of Him (I kid you not– I did not even want a statue of Apollon at the time) caused a whole lot of freaking out. So much so, that I blatantly ignored Him and His calling for at least a couple of years. It was during this time that Dionysos and Hermes showed up in my life and basically started guiding me right back to Apollon, but I digress.
Skipping now to when I not only knew it was Him, but was also ready to honor Him, the first thing I did was go online and find everything I could relating to His lore, as well as seek out information on appropriate offerings. What I learned about offerings was that if all else fails (meaning you just can’t think of anything), falling back on the traditional is a good place to start. So, milk, honey, a mixture of both (after warming the milk a bit), olive oil, wine cut with water, or just water are all fair and acceptable offerings that He will appreciate.
When giving these offerings/libations do so sincerely. Do so with honest words of praise. But don’t get too hung up on whether or not you walked a procession beforehand, or whether you need fancy bowls for His altar or shrine. When I started giving Him offerings I simply poured or left them upon the Earth. Remember that He is receiving not the physical aspect of the offering, but the spiritual aspect that is entwined within your adoration.
If you happen to be a witch or Wiccan, you may be familiar with dressing and charging candles with your intent. Lovingly charged candles are another gift that He received from me in our early days, and I never once got a negative impression from Him about it.
So, in short, just be yourself. Be unequivocally who you are. Follow your tradition, but be open to His guidance in new directions. First and foremost Apollon demands that we know ourselves, and in that knowing we will find what is most proper for us in our relationships with Him– and this includes the knowledge of what is within, and what is beyond our price range.
Some may say the expense of the wine (for instance) will determine how well received it is. That is not my experience. Apollon has never asked me to overreach my finances just to show Him how devoted I am. He is not a selfish God who demands that we put ourselves at risk or into debt as a means of pleasing Him. That is certainly not to say that He doesn’t appreciate a fancy spread or expensive trinket every now and then. Just don’t skip the bills or other important matters to do it. In many ways, Apollon is the God of Adulting, and adults usually take care of the necessities before any indulgences.
Now I want to talk about the lore. Those who are familiar with His exploits may already know how utterly frightening He can seem, and be on occasion. These stories are very layered and reveal even some mysteries about Him, and about nature, that have yet to be comprehended. What was learned in the past is not the totality of knowledge to be imparted upon human civilization. So, if Apollon leads you toward an alternate view of Himself, or of a certain event, allow yourself to experience it before casting it aside if it doesn’t fit well with your current views. You can always revisit it later, if it’s warranted. And remember, we are all not going to interpret the lore in the same ways. The stories are so nuanced that many can be taken quite literally, as well as allegorically. Some may reveal aspects of His personality that we may not wish to encounter, but they are there and they are real, and we should be aware of them.
How do you see your relationship manifesting? Is it romantic? Is it platonic? Is it familial? Is it business? Is it artistic? A combination? Only you and He may determine the final outcome, and it is a wonderful experience just deciding and going forward with the decision.
Some other things to ponder are of course which days or times of day you will set aside for Him. Having a regular meeting time is very beneficial. Not only does it ensure that you and He will have this time to focus on your relationship and its goals, it will slowly attune you to His energy, and you may eventually find yourself communing with Him at unexpected times, and without need of any accouterments.
A basic starting point for this, beyond celebrating a few of His major holidays throughout the year, is to pick a day of the week or month (lunar or Julian, or from whatever calendar you follow) which feels especially attuned to His domain. The seventh, twentieth, and twenty-first days of the month are all sacred to Apollon. Sundays and Mondays are also significant as one or the other is seen as the start of the week. Sunday is obvious because of Apollon’s associations with light and the Sun itself, while Monday may seem a bit more obscure, but as Monday relates to the Moon, Apollon as Noumenios, who ushers in the first sliver of moonlight after the Deipnon, is appropriately honored on that day of the week, just as He is honored on the Noumenia itself.
And this talk of Noumenios provides the perfect segue into the discussion of epithets, which, while not strictly necessary if one is approaching the God through non-traditionally Hellenic means, are still helpful in establishing connections with the aspects of Apollon’s personality and domain that one desires to encounter. Because He is so large and so powerfully entrenched within both the natural and civilized worlds, narrowing our focus onto a very specific portion of His power will enable us to approach Him from a position of relative safety. It will also enable Him to guide us down a more narrow pathway than we might otherwise see, which is helpful for maintaining our sanity, for we humans can not touch all aspects of Him (or any God) at any one time, and to try to do so courts destruction on many levels.
Now, on destruction– that which Apollon brings to all that is stagnant and no longer worthy or needed. As He brings destruction in the lore, He may also bring it into our lives, and in a variety of ways. For what is katharmos (purification), but the destruction of miasma (pollution)? What is the sting of His arrow, but the destruction of ego? Apollon is the Destroyer, and in our workings with Him, and in our honoring of Him, we should never forget who and what He is.
Destruction can be as much of a comfort as a curse, largely depending on the circumstances. For instance, Apollon Pythios, the Rotting Lord of the Cemeteries, destroys the body after death so that the soul may rise to a new existence. This frees the individual, but saddens their family and friends. Apollon’s iconography and methodology may be frightening, but the role He plays in the furtherance of life can not be overstated. We are all of us the products of continuous creation and destruction. This is what it means to live. So, when we develop relationships with Him, we must be willing to remake ourselves in accordance with what we learn about ourselves, through Him. If we are willing to do that, then we need not fear our Benevolent Lord.
In closing, to begin an effective relationship with Apollon, you need only want to, while acting as your authentic self. Bring what you have to the table and He will meet you there with sincerity, and often, also with love. Be open. Be not rigid in your thinking. And above all, be aware.
By Lykeia, Jan. 21, 2015
Inspired by a friend’s comment today, and the fact that at sundown tonight we celebrate the Noumenia and so honor Apollon Noumenios, I wanted to take a moment to talk about giving offerings to Apollon. I rarely have given much consideration to touching on this topic because I figured that this was something so rudimentary that most of my readers would not be interested in it. However, it turns out that may not be the case and there may very well be *someone* out there who will find it helpful who are feeling a bit lost in the establishment of their relationship with Apollon through offerings in worship.
Unlike most of us who may have grown up going to church in which services comprises solely of singing and listening to a pastor (more or less) with the occasional communion type of service perhaps thrown in which confirms the Christian believer’s faith in their god and is their manner of giving worship, the presenting of offerings to the gods is perhaps the most core part of worship in polytheism. Music is of course not excluded from worship, nor is dance and other forms of devotion, but usually speaking there is some kind of substance offered in which you are “feeding” the gods. This is an important basic part of establishing and developing and confirming your relationship with the god or goddess in question. This offering is often encased in traditional methodology of procedures, gestures and symbols that tends to differ from culture to culture. For instance, Roman worship tends to be a lot more complicated in its formulaic manner than Greek worship. During my brief time with Nova Roma I did memorize each of the individual gestures performed for approaching the altar, addressing the god, praying, and presenting the offering. In contrast the Greek rituals have two primary gestures dealing with communing with the god: one in which the hands are raised palm up (although some say that to chthonic gods one should have the palms down), and another where the hand is raised above the head in a kind of crowning gesture. Unlike the previously described Roman gestures, these gestures are not sequential but are alternative…either one works.
Of course the ritual for individual gods is within the same traditional cultural context that is used for other gods. That is to say, there is little variance in how one would give offerings to Apollon than how one would do for say Aphrodite, Athena, Zeus etc. The ritual construction can be seen as the common road of spiritual travel in which the gods have a history of recognizing. There of course may be personal variations, but general the whole of the ritual in its skeletal form looks pretty similar. The only thing that I tend to leave out as a solitary worshiper unless I am worshipping in with a body of people (which has happened a total of one time) is the procession. Likewise if you are doing rituals in your home which has a permanent home/altar for the gods there is less necessity for purifying the area as our altars and shrines tend to be purified with our household in monthly rites at the Deipnon.
With Apollon the matter of giving offerings and worship gets a bit more complicated because it depends on where you are giving the offerings. Many people who are devoted to him will likely keep an individual shrine or altar for Apollon in addition to his usual place in the household before the doorway where he is represented as upright stone (traditionally a black stone…I am still looking for the perfect black stone myself and so using a white quartz stone instead at the moment). At the doorway the manner of giving offerings to Apollon tends to be rather simple, usually involved garlanding his stone in some manner, usually with laurel, and pouring libations directly over the stone. This more simple method is largely due to being a daily activity as people are entering and leaving the household to protect the integrity of the household as well as the person who is leaving/arriving. There is no flame lit, Apollon is a constant presence residing there in that stone by his own representation as being the very form of the stone itself. This is a trait he shares with Hermes as well as a couple of other gods who have similar forms. As the god is installed at the property and is functioning at the property, feeding him there at the stone reaffirms his establishment there and his protections there. It is done on behalf of the household in general, and really is not part of building one’s own relationship with him in a very significant way.
In the case of a shrine or altar in which you are inviting the presence of a god in your ritual is where you come down to the regular interaction and relationship building with the god. It is here where you are presenting gifts to the god to establish Kharis with him. For most worshippers this may be irregularly, at certain important feasts and holidays (such as in celebration of his birthday), for those who are devoted to him or are interested in developing their relationship more with the god this may be weekly, monthly or daily. Although the stone for Apollon Agyieus is still normally adorned and receives libations, the actual ceremonial offerings for Apollon Noumenios occurs within the household. I would consider this a kind of banquet of Apollon in which Apollon may be a primary deity being honored…a guest of honor, but in which all the other gods of the household are also provided for.
At this point I should divert off course for a moment and talk about offerings. In many cases when giving offerings for multiple gods it is best to give offerings which are satisfactory to gods present, unless you have the ability to give a separate offering to each god. Usually for Hellenic gods this comprises of fatty meats and bones, wine and breads/cakes, in addition to some kind of fumigation of incense (typically frankincense tends to be the usual). Of course in times where I am giving individual offerings to Apollon I may include other incenses he seems to favor (such as cinnamon, sandalwood and rose for starters) and can give libations of things such as rum, honeyed-wine and mead. Raw honey and milk are also great offerings for him. Now some like these brought to the altar with all pomp in special decorated vessels, which is a lovely idea and special vessels can affirm who the offering is for in a very visual symbolic manner (and a reason why there are historical cases in which special cups and vessels were reserved for the worship of specific gods..more commonly in Roman worship but not rare in Greek worship). At best I have special offering bowls that are permanently on my altars. If you are not doing some community procession to the altar I tend to recommend you already have the vessels of the offerings on the altar or on a table near the altar (I use my coffee table as my altars are all accessible from my living room at this point where I am living).
As I said before, if you are giving worship in your house purification of the area, unless there is some specific reason why you feel that the sacred space may have been violated or polluted, is not necessary as it has been taken care of with the vigorous cleansings and purifications that occur monthly. However, if you are in a new space or outdoors, sprinkling the area with khernips, lustral water, is a good idea. Also performed is the scattering of barley. Indoors this tends to be messy and problematic, so I have adapted this custom to a jar of barley on my altar which, before the ritual begins, I remove the lid and take out a handful of barley, offerings prayers to the gods as I let it fall from my hands back down into the vessel on the altar…symbolically dropping barley grains down on the altar. This purpose of the ritual act is the same if carried out a bit differently. Afterwards the flame of Hestia is lit, she who carries by her flames all offerings to the gods. Again, in household worship this tends to be symbolic as most are not in position to burn food offerings in the course of ritual, but does work in offerings of incense as a manner of releasing the perfume into the air for consumption by the gods. And before you start thinking that as Apollon is a fiery deity himself and therefore offerings to Hestia is unnecessary, I will be quick to point out that Apollon himself adores Hestia (as demonstrated in the myth in which he and Poseidon competed to marry her) and she had a prominent place of honor at a large hearth within his temple. Hestia’s presence is absolutely necessary regardless.
When it ritual there is a part of calling the attention of the god, and a secondary part of presenting the offerings. The former part tends to be stressed the most in literary works. Ancient plays often have lovely invocations of the gods in which the worshiper calls on the attention of the god in question. People often feel inspired to use these traditional prayers, whether particular invocative lines from a play, or, more often, from actual poems and hymns penned for the gods by ancient poets. The Homeric hymns commonly get used, as do the Orphic Hymns. And there are folks out there who are writing modern “hymns” for the gods that can be seen all over the internet, myself included! If you want to do it off the cuff, or compose something yourself, these usually include a greeting to the god, an adoration of the god (recognize the power of the god), recognition of a time that the god has helped you (if applicable), and other praise and invitation (the last part is especially noticeable in the Orphic hymns. This part never gets old, and becomes part of the most meaningful part of your worship. I go back and forth myself between off the cuff and ancient prayers as I feel inspired to do…and often I will do both! You are not only entreating the god to be present but also welcoming him, and celebrating his presence.
Manners of presenting offerings tends to vary from worshiper to worshiper. It seems as long as you are calling attention to the deity that you are offering this item on behalf of yourself (presumably your household too) and anyone else you wish to include, that this works well enough. I tend to go off the cuff with various poetic things that come to mind when I am giving offerings, but people who are just starting may be more comfortably having written formula that will make the offering meaningful and less nerve-wracking. Generally speaking it doesn’t have to be anything more than this:
” O lord Apollon, (fill in any meaningful epithets you want to address), please accept this offering of wine/incense/cake/etc that you may feast upon it and it may please you. Accept this offering I present to you on behalf of myself, my household (fill in anyone else you want to include) in thanks (you can include specific things you are thanking him for) and that you continue to bestow your blessings upon me/us (can also include anything in particular you need his help with more immediately).”
The offering is either traditional, or can be anything that you find is particularly pleasing to the deity. For instance it is usual to have some kind of pork offering for Apollon Noumenios, which may or may not have also something to do with the sacrifice of pigs to Apollon in the Eleusinia. As your ritual is about your relationship with the god, the only mandatory thing with offerings is that it is something the god enjoys, and if said god has any taboos on certain types of offerings that these are observed. And no, there is no taboo against alchohol with Apollon, as I have said before in my blog (and will readdress here) this is an assumption usually based on a particular rule regarding the Pythian games mixed with Neitzche dichotomy ideas where anything of Dionysos would be offensive given to Apollon. There is nothing, however, to support this and I have found this is definitely not the case…especially not for a god that the Orphic hymns call Bacchic.
After the offering you can include any kind of devotional activity to honor the god while he is present at your ritual, this often includes singing (or some form of music), dancing (my preference), or any further gifts you want to give or anointing of the statue, or any dedications you wish to make. This is the celebratory/festive part of the ritual if it is being done for a festival or any kind of special occasion (or if you just really want to just because). This is often a good time to focus on what form of the god you are honoring and for what purpose (in which most events ongoing would have been tied to this concept).
I do want to note that if you are including other gods in the ritual, which is common, that in my experience it is best to include them before Apollon (or whatever god is the primary god being worshiped), in that manner while you have invited and given offerings to “guest” gods and goddesses, the rest of the event stays on target of the main deity in question. The occasion remains about him while the other gods get to partake. For myself, I include the gods of the Orphic month that I am worshiping in and Zeus and Hera usually.
Finally the ritual concludes with a final offering to Hestia in thanks to her.
Well that is about it in a nutshell. If I have forgotten to write anything down I do apologize, but mostly I hope that someone has found this helpful!
I am an Apollon’s woman. I veil for my God. Increasingly, as the years have gone by, Apollon has taken my veiling practice under His auspices. Yes, I still acquire the other spiritual benefits of a consecrated veil, but He has made it known that He considers it His sacred duty to oversee my implementation of the practice itself, and many of its benefits.
It is important to me to do the things that please Him, especially when those things are directly beneficial to my health and well-being. And it is equally important for me to follow the directives of my own heart and seeking. Please know that I have veiled publicly and privately for over a decade, well even before my first child was born, and long before Apollon was a major fixture in my life. This is not a passing fancy. This is not a call for attention. This is me living my daily life.
Please understand that I have veiled publicly and privately in the State of Texas for much of that time. Texas isn’t a place that is generally known for it’s tolerance, but you’d be surprised in some places. I find the further south you go, the more tolerant and accepting the people are. Perhaps that’s because the cultural majority in this country (the US) is actually the minority, population-wise, in South Texas. However, you’d also not be surprised by some of the more negative reactions a veiled black woman can receive in any part of the State.
But now I’m in Colorado, and you’d maybe think that such a liberal State, with its progressive stance on certain issues, would be ideal for a Polytheist such as myself, and maybe it is for other Polytheists living here, but because Lord Apollon has taken my veiling practice as a sign of my reverence, love and duty toward Him, I am not currently so privileged as to set it down. Not even now, when tensions are high and all veiled or covered women have become (or have become more so) a “threat”, or “terrorists” in the eyes of many.
You also have to understand what it’s like simply going to the grocery store sometimes. The stares. The whispers. The outright sneers. Most people who take the time to show you how outraged they are by your presence will do so passive-aggressively, so there’s not much to be done about it. But there are those rare instances, which are increasing in frequency, of veiled women no matter what their religious affiliation being physically assaulted by people wishing to inflict pain and terror,–even death– upon them.
This is a hard world to live in. These are the times that we must navigate in all our seeking and heartfelt reverence of the Old Gods. Apollon has not asked me to cease my veiling practice, and He will not. He has marked me and I am set apart from the population. The veil, in my case, is now not only a concealer but also a revealer of my path as one of His. When in our society we agree to take up this practice in honor of a God, we agree to at least try to remember courage in face of fear.
Someone asked me yesterday if, in light of the state of affairs today, would I discontinue veiling. I won’t say is hasn’t crossed my mind. I am a mother. I have dependents who need me. I have a life, and yes, it would be an easier life if I put away my veils. But what does that teach my children? What does that teach the world-at-large? That if enough ignorant people make enough ruckus, women (and men) will bow to their threats and bullying? I will not.
Ultimately, it is up to each individual whether or not their veiling practice puts them in too much danger to continue. If you feel threatened and that setting it aside for a time is the correct action for you, take that action. But also know that our Gods, including Apollon, may have asked us for this devotion because They feel we are strong enough to carry our lives, and Their presence in our lives, openly. We are the ones the future priests, priestesses and facilitators are looking toward now. We are the ones they are watching, and so are our detractors within our own communities. In time, let them not say to our children truthfully that we were too afraid to love liberty, and the Gods. Instead, let us win the battles over our own bodies, and what we choose to cover them with.
By Sunweaver, for the first day of Aegletia.
We come to Aegletia 1: Purification, so that we may turn our minds and hearts toward Lord Apollon, the Purifier, and that we might be freed from the impurities that afflict us. Our afflictions aren’t limited to physical illness; we can harbor ill will, greed, envy, doubt, sloth, and more just as easily as a virus or a cancer. Our Lord offers us the light of awareness so that we can cleanse ourselves of that which hinders us and prevents us from recognizing our true and divine nature. When we are true to our nature, compassion and honesty come easily. We need not push away ill will or doubt; those are a dreaded Python that constricts us and consumes us, but one that can be burned away with His light. Our choice is this: Do we open our eyes to His blessings or do we turn from Him and allow the sickness of hatred and delusion to slowly kill us?
It seems like it ought to be a pretty simple choice, but it’s all too easy to get caught up in the quick high of self-righteousness and a much harder road to reflect on how we can change our actions and our attitudes for the better. Right now, right very now, someone is wrong on the internet. Someone has said something ignorant, plain stupid, hateful, factually incorrect, or just something that disagrees with somebody else’s worldview or opinions. I’d point out examples, but there are too many to count. Someone, somewhere, is being wrong on the internet or at work or in your family or somewhere else I haven’t thought of. Temporarily, it feels pretty good to speak your mind and be right at the person being wrong, but more often than not, a person will simply cling tighter to their beliefs or opinions rather than consider yours. When we greet someone with a shaking fist of righteousness, we get conflict in return. When we open our hands and speak with patience and compassion, that’s when productive dialogue can happen. That’s not to say that holding ourselves to a higher standard in the comments sections will necessarily lead to anybody else seeing the light, as it were, but we can at least cleanse our own souls by not being hateful and reactive, even when they’re really, really wrong and we can walk away when the conversation is no longer productive.
When I am out in the world or out in the internet, I see it as my sacred duty as a Priestess and Treasury Sister to hold myself to a higher standard when disagreeing with someone. I can’t say that I’ve perfectly fulfilled that duty and I’ve gotten myself caught up in ridiculous arguments about who’s more right, but I do, at least, try to be polite about it and I eventually remember that I don’t have to be right about everything. Somebody somewhere is going to be wrong about something. That’s just going to happen and if I cling to being right, I’m going to blind myself to new perspectives and ideas.
This doesn’t mean that I’m going to roll over and show my belly to hatred or injustice. That does mean that I’m going to try to handle those things with compassion and with xenia in mind. I don’t have to stoop to anyone’s level and another person’s poor behavior doesn’t have to ensnare me into doing something or saying something unwholesome. That also means having firm personal boundaries. I’m not going to engage with someone who acts out in a harmful way toward me and I’m not going to stay in a situation that’s harmful. I’m not going to put my kids, my family, or my friends in danger, either, and I will always reserve the right to say no or to walk away. Being polite to others is, for me, a matter of respect and I sincerely believe that everyone is deserving of kindness, but I’m also not going to be a doormat. Xenia works both ways and though that middle way is not always easy to see, Lord Apollon gives us the ability to be aware of when we stray from that path. Fortunately, the Moirae will be happy to present us with plenty of opportunities to practice.
I pray, then, that Apollon Aegletia purifies my heart and mind of the afflictions that obscure my true nature. May His light cleanse me of ill will, doubt, delusion, and all that is unwholesome and unlike the Bright One, son of Leto. May his blessing shine through me, even as he recedes to His place of rest in Hyperborea. May my speech and actions be wholesome and my body purified. May I shine as my true self, free from affliction, a reflection of His radiant glory. So say we all.
— Sunweaver, Aegletia [Day 1]