Ritual Meal, for the Feast of Leto

For the Feast of Leto, prepare a delicious meal, one that you would have no reservations in sharing with the Goddess, as well as Her Children. Set the table nicely, and in the center, prepare a small altar for Leto, with some space for Artemis and Apollon. Utilize whatever images or icons you prefer when making this space. Include a large plate upon which you will place servings of food for your Honored Guests.

Next, you will want to invite Leto, and your other Guests.

Ex: “Blessed are You, Leto, Sister of Asteria, Daughter of Phoebe! Sweet is Your name upon my/our lips! In all of my/our days, shall I/we ever strive toward Your Grace and Excellence!

“Blessed are You, Leto, Daughter of Koios, Consort of Zeus! Ever shall Yours be the way of cunning! Let all brave women follow after Your example, seizing that which they/we desire foremost!

“Blessed are You, Leto, Mother of Artemis, Mother of Apollon! Starry is the veil which covers Your holy face! Within the mystery of twilight, You are the center, the cause from whom ambition emanates!

“Blessed are You, Leto! Be welcomed here, to this seat made comfortable for You! Partake of this meal that I/we have prepared! And please, accept these offerings given freely by Your people!

“Great Goddess, I/we have come only to honor and praise You!

“Hail Leto, Mother of Wolves!”

“Blessed are You, Artemis, Swift-footed Goddess giving chase like no other! Be welcome to rest here at this table, to make merry, and to feast in the name of Your Mother!

“Blessed are You, Apollon, Prince among Gods, and the Preserver of Honor! Be welcomed here to this table, where You might find comfort, as well as sustenance, in the name of Your Holy Mother!

“Blessed and Divine Twins, be welcomed here in peace and in reverence! Hail Artemis! Hail Apollon!”

Once the food is ready, place each dish upon the table in offering, while saying a few words to indicate such.

Ex: “O Divine Leto, please accept this ______ (name of dish), that it might fill You with the sustenance of my/our love!”

You may also address Artemis and Apollon at this time, though it is really only necessary to address the Guest of Honor when offering dishes. Repeat for each dish offered to the table.

Now, everyone should be seated at the table, and all should offer thanks to the Theoi for the bounty gathered before you, first with a small bit of food offered to Hestia, by burning it in a candle flame, or saving it to be burned or buried later.

Ex: “Hestia, Most Sublime, I/we make the first offering to You, as is the/our custom. May You bless this table, and I/all seated before it, that my/our hearth and home might be ever peaceful and secure.”

Next, food should be distributed first to Leto, then to Artemis, then to Apollon, all upon Their plate at the center of the table. After your Guests have been served, everyone else may serve themselves.

Eating, discussion, and general merry-making may now commence. Examples of this could be songs sung, poems or adorations recited, myths told, or experiences shared.

With the completion of their meal, whomever wishes to leave the table must first address Leto, thanking Her and the Twins for being present.

Ex: “Glorious Leto, Illustrious Twins! Thank You for Your presence at this table, which was prepared in honor of You, for this great feast day! May our love given, accompany You back to the Northern heights of Hyperborea, from whence You have come! O Ladies! O Lord! May You be pleased!”

At the very end, before the last person leaves the table, a final food offering should be made to Hestia…

Ex: “Blessed Hestia, Keeper of the Hearth, again, I/we thank You for the peace and gentleness You have brought into this, my/our home! My/our gratitude hangs thick in the air, like the tasteful aroma which has filled this place of feasting!

“Hail to You, Hestia, and farewell!”

…and care should be taken to clean up the table.

Finally, all participants should return to surround the table, to give final thanks/goodbyes to Leto (and the Twins), for all that She does, and will do, in helping us to further understand ourselves within the roles to which we find ourselves attached.

Ex: “Blessed are You, Leto, and Blessed are Your Children, who enact the very essence of Your demeanor! You, who are bold! You, who are driven! You, who commands life to submit to Your will! Great Leto, I/we thank and praise You!

“Hail Mother Leto! Hail the Holy Twins!  Hail, and farewell!”

— Columbine

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Contemplating Leto

Leto is the principle of causality.  In taking control of Her life, first by leaving Hyperborea, the place of Her birth, then by orchestrating the events of Her eventual arrival upon Olympos as Zeus’ Consort, She causes the wheels of fate to turn, by Her will.

This is a Goddess who exercises power, who asserts Herself in ways that are perhaps more familiar and relatable to poor, or otherwise ostracized women, rather than the lofty and oftentimes unattainable glories of Hera, and the domain of marriage. Leto is another side of the nature of a woman’s power, the nature of force which exercises its will on the world through cunning.

Leto tell us, there is a cause to all things, all situations, and if we would not be taken along by the cause of another, we can be our own cause, and exercise our own will.

The fair-haired and veiled Consort of Zeus is much more complex than the face of motherly demure She is so often characterized by, in what writings we have on Her that survive. Which of course gives us very little information on how the peoples of the past truly viewed Her. In this, we must often rely on doxa, both shared and personal, and on our interactions with Her via dreams, and through symbolism.

When we view Leto, we often do not see one who is tied down by conventional motherhood, though a large portion of our understanding of Her comes directly through Her role as Mother of Artemis and Apollon. We see a Goddess of liminality– of twilight– flanked by wolves, which are fierce predators. This sheds some light into the obscure areas of Her personality. which we can see on the periphery.

Leto suffers no insult lightly, either to Herself or to Her Children, and when She rides out during the darkening days, She does so unveiled, revealed, even as Nyx unfolds Her cloak of stars in the darkness. And in Her awful glory, what does Leto reveal to those who meet Her gaze? It is a glimpse, a mere taste of the wilderness that we have left behind. And in this wilderness, few are more fierce than the Mother of Wolves.

This is the Goddess whom Niobe insulted, the Goddess whose honor is defended by Artemis and Apollon, and the traits which spurred Them in these actions are but a few that They have inherited from Leto.

When we view Leto, yes, we see the Divine Mother, we see She who birthed the Holy Twins, but we see also a complete Goddess, a whole Goddess; Someone with a past, a history, a life that began long before the birth of Her Children.

And in that, we may find common ground for the growth of our relationships with Her, as well as for our own, personal growth.

There is much yet to learn from Leto in regard to keeping our identities intact after becoming parents, and also in celebrating who we were beforehand. In our (American) culture, motherhood specifically is easily dismissed as a necessary but trivial pastime, yet is also lauded as the highest pedestal a woman can be seated upon. This dichotomy is of great detriment to society, however, and it is Leto who can help us to reintegrate the disparate themes of motherhood/parenthood, and to find the balance of ourselves within the roles, as She shows us in Her own life, and lore.

Leto, who is often quiet, who is often veiled, is the same Leto who does not flinch in the presence of Hera, or any Other. She is the same Leto who throws off her veil to ride vigorously through the wild– the same Leto who, for reasons of Her own, and with plans of Her own devising, fled Her birthplace to stake a claim to the varied lands and peoples of ancient Hellas– and was well respected throughout.

Therefore, for the upcoming Feast of Leto (Perihelios 9/Jan. 15, 2019), let us show respect for our Goddess, through shared ritual and feasting. And may we be always reminded to look beyond the surface of things. There is depth in what is hidden, and there are lessons to be learned from what we first must decide to seek.

— Columbine

Adorations of Leto

Ninth day of Treasury Month Perihelios – Feast of Leto (Jan. 7, 2017)

These Adorations of Leto are inspired by common knowledge of the Goddess, and by personal doxa.  There are 27 lines, equaling 9, the number of days and nights Leto labored to birth our Prince, Apollon.


Leto, I adore You, who fled from Your Homeland

Leto, I adore You, who ensures the wellbeing of Your Sister

Leto, I adore You, who are followed by a mighty warband

Leto, I adore You, who approached the Queen for Zeus’ hand

Leto, I adore You, who is always unafraid

Leto, I adore You, who brought the gift of Your regal bearing into the realm of Olympos

Leto, I adore You, who knew Your own worth

Leto, I adore You, who snared the King in a single glance

Leto, I adore You, who secured a place for Yourself and for Your Sister

Leto, I adore You, who rides upon the wild winds

Leto, I adore You, who drives that pack of fierce-fanged wolves

Leto, I adore You, who is veiled only before midnight

Leto, I adore You, who is fair-skinned and golden-tressed

Leto, I adore You, whose voice is the howl before the hunt

Leto, I adore You, who swelled with the Holy Twins within Your womb

Leto, I adore You, who traversed many lands searching for a place of birth

Leto, I adore You, who was at last cared for by the Sister You so well protected

Leto, I adore You, who brought forth the life of Artemis without pain

Leto, I adore You, who laid beneath the palm for nine days and nine nights to deliver our Lord Apollon

Leto, I adore You, who returned to Olympos in sweet triumph

Leto, I adore You, who is demure and unflinching in the face of opposition

Leto, I adore You, who is more than what we see in the bright light of day

Leto, I adore You, whose pride is well-respected and rightly earned

Leto, I adore You, whose ire wrought destruction upon Niobe

Leto, I adore You, whose strength is unfathomable

Leto, I adore You, who brushes aside false pride and ignorance

Leto, I adore You, who is the Mother of the dance between Darkness and Light

— Columbine